Nigerian kings don’t seem to be simply revered by their individuals, they’re conjointly the custodians of history and therefore the illustration of the worth system of their communities.

All the kings came from rich families within the society. image source: @alaafin_oyo, @masarautar_sokoto, @OyoDecides2023 Source: Instagram during this report, we are going to be observing 5 totally different kings and their ages, with some data concerning them.

  1. Lamide Adeyemi III Aged 83, the king of Oyo was born on October fifteen, 1938, into the house of Oranmiyan. His father’s name is Raji Adeniran Adeyemi. His father became the Alaafin of Oyo in 1945.
    It ought to be noted that Oba Lamidi succeeded Gbadegesin Ladigbolu II in 1970, which suggests he has been ruling for many years.

2. Rilwan Akiolu

The Oba of metropolis is one amongst the favored kings in Federal Republic of Nigeria. Born on October twenty nine, 1943, he’s currently seventy eight years recent. He ascended the throne in 2003.
The king may be a retired policeman as he served the force for thirty two years. He ought to the amount of the assistant inspector-general before he retired.

  1. swayer of Sokoto Born on August twenty four, 1956, the 65-year-old man’s influence is nice within the country as he’s conjointly thought of the leader of the many.
    He is the youngest son of Sir Siddiq Abubakar II WHO dominated for quite fifty years. Sa’adu Abubakar was a member WHO studied within the Nigerian Defence Academy in 1975.
  1. Soun of Ogbomoso

Oba Oladunni Oyewumi is that the recentest on the list as he’s ninety five years old. He was born on could twenty seven, 1926.
It ought to be noted that Oladunni’s father was a former French soldier before he ascended the throne in 1916.

  1. Ohinoyi of Ebiraland Abdul Rahman hustle patriarch is that the ancient ruler of the Ebira individuals in Gregorian calendar month 1929. It ought to be noted that whoever fills the position is chosen by a council of elders.
    Kings of idols in the meantime, we have a tendency to earlier according that Oba Abdulrasheed Adewale Akanbi, the Oluwo of amphibious assault, spoke in a very video concerning the connection between kings in Yorubaland and deities. In associate exclusive interview with Abisola Alawode, the monarch same that any king that’s still worshiping gods doesn’t apprehend what he’s doing. The king discovered that speech communication that a king is second to a spiritual being shows why a king is low-powered within the Yorubaland. per him, heaps of superstitions have to be compelled to be done away with.
Emmanuel Ajao

By Ajao

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